Transcribed by Editorial Staff
Bism-illah Ar-Rahman Ar-Rahim.
Al-Hamd li-llah Rabb Al-‘Alamin.
As-Salam ‘alaikum wa Rahmatullahi wa Barakatuh!
This is Sister Ameena Blake coming to you with New Muslim Bites. This is session number four and this is part two of our talk on Shirk. If you remember last time, we were talking about Ash-Shirk Al-Akbar which is the Major Shirk.
And today we’re going to talk a little bit about the different types of Minor Shirk. Remember this is just a bite. This is only very briefly going over the surface of this subject. It certainly isn’t meant to be in-depth or anything like that. so please remember this!
Shirk Al-Akbar, the Big Shirk, the Major Shirk, is relatively easy to deal with because it’s very, very obvious. We know that we don’t bow down to statues. We know that we don’t worship other people or other gods other than Allah (Subhanahu wa Ta’ala).
The Shirk Al-Asghar, the Minor Shirk, is the one that is much more dangerous because it’s minor; it’s hidden. And the Prophet (peace be upon him) said,
“O people! Fear Shirk because it’s more hidden than the creeping of an ant.”
And the people asked, “How do we avoid it?” And the Prophet (peace be upon him) said,
“You say; you make du’a’, ‘O Allah! We seek refuge in you from knowingly committing Shirk and ask forgiveness from you for what we do not know about.’” (Musnad Ahmad)
Examples of Ash-Shirk Al-Asghar
So, the first step, of course, here, is learning what Shirk Al-Asghar or Minor Shirk actually is. Now, if you come from an English background, I think probably pretty much any background, we’ve grown up with so much Shirk. But we can’t though even know them.
All the charms and the omens like charm bracelets, all cultures have this type of stuff: black cats crossing front of the road and seeing one magpie is meant to be, the same aye aye captain and this rhyme. And my mum was an absolute stickler. If you ever dare to put new shoes on the table, she would go crazy. “Don’t ever put new shoes on the table. It’s bad luck.”
Now, some cultures use amulets which are meant to provide safety and security. And you know, keepers protected against things. So, for example, in Egypt, I remember , they had this like a hand, things called the hand of Fatima and this is an amulet and you’re meant to wear it. It gives you protection.
And I know a lot of Asians, Pakistanis, Indians use what’s called taweez which is like an amulet that they put on like a string in a leather pouch. And it’s meant to provide protection.
Evidence that These Examples are Shirk
Now, all these things in Islam are Shirk Al-Asghar. They are a form of Shirk. And they’re things that we should avoid completely. It’s very, very logical and also many hadith. Something of the Quran, of course, confirms this.
The Prophet (peace be upon him) once was approached by some men who wanted to pledge allegiance to him. And he actually refused the allegiance of one of the guys until he removed an amulet that he was wearing underneath his clothes. Saying,
“Whoever wears a talisman has committed Shirk.” (Musnad Ahmad)
And, of course, in order to become Muslim you have to not be committing Shirk because believing in the one God and worshiping the one God is part of our Islam; is part of being Muslim.
Now like I said before, many Muslims wear these, what is called Ta’aweez or an amulet to protect themselves thinking that this is going to protect them. And thinking because it contains an Arabic or some part of the Quran that it’s okay.
Now, the first logical thing here against doing this is that the question we always ask is, “Was this something that was practiced by the Prophet (peace be upon him) or by his Companions?”
And the answer to that is, “Not only no it wasn’t. It was something that the amulet we were told by the Prophet (peace be upon him) that we don’t do this.”
Protection Comes from Allah
Now, the whole essence of Tawheed, believing in the oneness of Allah, is that we believe truly with our hearts that protection comes from Allah (Subhanahu wa Ta’ala). And yes, the Quran is a protection and we have verses from the Quran that we can recite, but the protection through that comes from Allah.
And so, for example, it’s a Sunnah to recite. When Surat Al-Baqarah is recited in a house, then, the Shaitan can’t enter that house. But, of course, that protection comes from Allah. It doesn’t come from the Quran itself; it comes from Allah (Subhanahu wa Ta’ala).
Now, I guess wearing the Quran in a way is like if you have a headache. What are you going to do with the painkiller, with the paracetamol that you go get from Tesco’s or Morrison’s or whatever? What are you going to do with the paracetamol when you have a headache? Are you going to wear it around your neck or are you going to eat it and let it work in your whole body? You’re going to eat it and let it work in your whole body, of course.
So, thinking that wearing Ayat Al-Kursi or a part of the Quran is going to protect you? No, the protection from Allah comes from living the Quran, learning the essence of the Quran and how to live it and how to get close to Allah (Subhanahu wa Ta’ala). Then, when we’re close to Allah we get His love. And when we get that love we will get protection from Him. And this is in a hadith qudsi, which means a hadith that is related by Allah (Subhanahu wa Ta’ala) to the Prophet (peace be upon him).
Islam is a Very Logical Way of Life
So, we have to put faith in our Creator not in an object because an object has no power. Islam is very, very logical. That’s one of the main reasons why I became Muslim because it was truthful and it was logical.
As Muslims, we have a direct line between ourselves and Allah. We pray directly. We don’t need Saints, we don’t need asking dead people and visiting graves, we don’t need fortune tellers, we don’t need anything like this. Why? Because we trust Allah. I mean let’s think about this logically. I know some Muslims visit graves and ask dead people to pray for them. Logically, if that was something in Islam, surely, wouldn’t the Companions of the Prophet (peace be upon him) and us be going to the grave of the Prophet (peace be upon him) and asking him to intercede?
But we don’t because it was something that was forbidden and something that’s not allowed. So, why we go to these graves and do this? I have no idea but it’s something that’s definitely not something Islamic.
So, we trust Allah only. And I’m just going to end up with very, very quick and verse from the Quran. From Surah 27, verse 65 and Allah (Subhanahu wa Ta’ala) says,
“None in the heavens or the earth knows the Unseen except Allah.” (Quran 27:65)
So, only Allah knows our future, only Allah knows what’s going to happen to us, and only Allah is the Protector. And on that beautiful note from the Quran, I will say,
As-Salam ‘alaikum wa Rahmatullahi wa Barakatuh.
Next time, we are going to be looking into the Books of Allah.